Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone. 16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 18 “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19 to proclaim the year of the Lord’s favor.” 20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
This is Jesus’ first public act of ministry recorded in Luke. So this is the action that sets the bar, names the priorities, establishes the direction in this gospel.
In his home synagogue one Sabbath, Jesus was handed the scroll of the prophet Isaiah. He looked through it deliberately until he found this particular passage. This is the text he chose to read. And this is the teaching Jesus starts with.
So we ought to pay careful attention to what Jesus does here. He is anointed by God to bring–and to fulfill–God’s good news, “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor . . . Today this scripture is fulfilled in your hearing.”
But notice that this good news isn’t general–it’s rather specific. He is anointed for the poor, the captives, the blind, and the oppressed. What about everyone else? Is Jesus bringing good news to those who don’t fall under these categories? We have a tendency want to make this about us, claiming to be oppressed, captive, blind, poor. But we’re not the primary audience here.
I was talking with someone a few years ago who was very proud of the new clothing bank their church had started. “It’s the only one in this area,” he said. Imagine how unhappy he was when I pointed out there was a reason it was the only one–it was because there was no one in their wealthy area who needed used clothing. “Oh,” he said, “maybe that’s why no one is using it.” That church closed not long after that. Not for lack of effort, but because their good news of clothing wasn’t good news to any of the people in their neighborhood.
The good news Jesus brings–while he’s filled with the power of the Holy Spirit, remember–is aimed at a particular audience. The poor, the captives, the blind, and the oppressed. Those who, in that day, were pushed to the edges of their culture or ignored. Those who no one wanted around. Those who were helpless or targets for those with wealth and status. Those who were scapegoated and blamed.
So what about the rest of us? Although many of us experience those things sometimes, it’s not everyday for us. So what about those of us who most of our lives fall outside of Jesus’ categories? Those in this country who are white, who have pensions and savings accounts, who are (at least in name) Christian, who have no significant disabilities? Isn’t there any good news for us? Doesn’t Jesus, filled with the power of the Spirit, have anything good to say to us?
Sure. Of course. The reign of God, the kingdom of God, the dream of God is for all people–that all will be loved, saved, redeemed, cared for.
It’s just that most of us who are here this morning already have some experience of that good news now. We have opportunities, income, access to healthcare. We have a voice in our culture.
Others don’t. Jesus reads the text from Isaiah that says God also has good news for them.
David Lose, president of Lutheran Theological Seminary at Philadelphia, compares it to the #BlackLivesMatter movement and he writes: “A colleague of mine [who is an African American pastor] put it this way: ‘When you see a house on fire and direct the firefighters to that house, you’re not saying that all the other houses in the neighborhood don’t matter; you’re saying this one especially matters because it’s on fire.'” Jesus is saying that there are some people whose house is on fire. And God’s priority for compassion and grace needs to go to them.
Here’s why we need to hear this text even if we may not always be the primary audience, if it isn’t always directly aimed at us: This is where Jesus goes when filled with the power of the Holy Spirit. Right to the poor, the oppressed, the disadvantaged, the powerless. That’s apparently what it looks like when people are empowered by the Holy Spirit. God’s priority is to first lift up those who are low. Sometimes we are the recipients of God’s priority compassion. But most of the time, most of us here today are therefore called to be part of fulfilling God’s compassion.
If we’re not poor, captive, blind, or oppressed today, then praise be to God! We’re already experiencing good news. But as the church, the community whose very existence is filled with the power of the Holy Spirit, we make those who are on the outside, who are powerless, who are victims, who are helpless our priority too.
That’s what being filled with the power of the Holy Spirit looks like. That’s the good news–whether we are receiving it or helping to fulfill it. This is God’s good news for the world: we too are anointed to proclaim release, to give sight, and let the oppressed go free. This is the year of the Lord’s favor, and we get to be part of it! That is good news.