Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.’ 4 For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
I was talking to a teacher at an elementary school in Jeffco School District last week. She told me that the air conditioning and the heat don’t work in her classroom. The room got up to about 90 degrees early in the school year, and although the temperature in the room is OK right now, soon the children in her room will be freezing. Some have no coats.
She has spoken to the school administrators, who have been in contact with the Jeffco School Board, but as of now there is no money to have the heating system fixed.
At the same time, she told me about another elementary school in the district whose A/C went out earlier in the year. That administration also called the School Board and by the end of the day it was fixed.
One school’s student population is brown, speaks a lot of Spanish, and comes from poor families. The other school’s population is mostly white and comes from upper middle class families. Guess which is which?
This is an example of injustice in our culture, which includes our schools, businesses, government, and more. Injustice is when those who have more power use it to their advantage even as it harms those with less power.
And injustice is one of those things that the Bible speaks out against. A lot. Injustice is something that those who’ve been followers of God have always stood in opposition to. Always. Injustice is one of the things Jesus gets most angry about. Continually. Injustice is one aspect of this world that the followers of Jesus have consistently recognized as evil. Consistently.
And that’s what this parable is about.
A widow seeks justice in the courts of her day. Widows were those who were lowest on the social ladder. They had no power, no voice, no resources, and if they had no other family, no support. She has been wronged somehow and goes to a judge in order to attain justice. Her judge, however, is a man who readily admits he has no respect for God or other people. Yet this woman continues to seek justice from him.
Eventually, even this corrupt judge in a corrupt system grants her justice. If he does this just to keep a persistent woman from bothering him, imagine, Jesus says, how willing God is to grant justice to those who persistently seek it.
We are in a long line of God-people who have been called to stand up in the face of injustice. It is at the very heart of what it means to be a disciple of Jesus. It’s the DNA of our baptism. We stand with the victims of injustice and use whatever voice, power, resources, support we have to bring justice. The people who seek God always end up dealing with injustice because it is so opposite of God, God’s will, and God’s kingdom.
And sometimes it’s hard. Sometimes it is frightening. Sometimes it really makes us uncomfortable. We stand in a long line of people who were frightened and uncomfortable when called upon to stand with those who are victims of injustice.
That’s why we are listening to those who are part of the #BlackLivesMatter movement. And that’s why we need this partnership with Zion Baptist Church. They are the voices of our Black sisters and brothers who are victims of injustice. We need to listen. We need to understand. We need to persistently seek justice with them.
That’s why we are listening to the LGBT community. And why we will soon be considering how we can have a congregational conversation about becoming a “Reconciling in Christ” congregation—one that openly welcomes and supports our sisters and brothers who are Lesbian, Gay, Bisexual, and Transgender. We need to listen. We need to understand. We need to persistently seek justice with them.
That’s why our council is proposing we use some of our resources in 2017 to find more effective ways to stand with our children and grow them as disciples of Jesus. Not only do our children need us as advocates now, but the world needs them as fellow followers of Jesus who will also stand against injustice into the future. We need to show them. We need to be an example for them. We need to persistently seek justice on their behalf.
That’s why we give away 11% of our congregational income, most of which goes to the work of our own Rocky Mountain Synod. When all 163 congregations of this synod pool our resources, we are much louder in our voice for justice. We are much stronger advocates for those who are victims of injustice. We need to persistently seek justice together on their behalf.
“And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them.”
Then comes the question we answer with a resounding “YES!” When the Son of Man comes, will he find faith on earth?”
YES! Lord! YES. We stand in this time and in this place as part of the great cloud of witnesses who persist in seeking justice to your people. Forgive us where we are complicit in injustice. Encourage us where we seek justice. Empower us where we stand for justice. Amen.