Then [Jesus] began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” 34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
I said last week that the author of Mark’s gospel writes in a pretty unique style. Direct, fast-paced, only including details that help make the point and leaving out anything else. And that this author invites us, the reader into the narrative–to finish the story, as it were.
This text today is Mark at his/her finest! It’s pretty hard to miss the point here, isn’t it? Disciples of Jesus are those that follow him even though he’s heading to his own death. To do anything else is to put human things ahead of divine things. And that, Jesus makes clear to Peter, is satanic.
Mark doesn’t leave us a lot of wiggle room. If you put yourself and your own life ahead of your neighbor’s, you are in essence losing your life. Real life only comes by giving yourself away for the sake of others—which is exactly what Jesus says he’s doing when he talks about his death.
Mark’s direct writing style on display. And, as the reader, we are invited into the story right alongside Peter. Human things or divine things? Follow Satan or follow Jesus? Serve ourselves or serve others? It’s that clear, that demanding, and should be that simple.
But here’s the thing. Like a lot of folks, I want to let myself off the hook just a bit, justify serving myself and choosing human things. And the Jesus in Mark makes it pretty clear where I stand when I do that.
I’m not alone there. So the one thing we all have in common is that the Jesus in Mark would say the same thing to each of us that he says to Peter, “Get behind me, Satan!” Because we want a God who doesn’t address our refusal to follow. We want a God whose only job is to forgive us for choosing the human things. Then, we can continue doing so feeling like God is backing our human choices.
Because just like Peter, we much prefer a God who is more human than divine. A God who meets our standard of power and might instead of one who is weak and easily killed. We want a God who is strong enough to take care of school shootings and gun violence for us, not one who invites us to follow him into the powerlessness of the victims.
Just like Peter, we expect strength in our Messiah, just as we desire strength in ourselves. That’s a human thing, not a divine thing.
Instead of striving to be powerful and strong, what would it be like if we followed Jesus into the divine thing. Have you ever had a conversation with someone who approached life from the position that they are always correct? Hard to be vulnerable and weak with them isn’t it? An encounter with someone like that is not usually an encounter with the divine, vulnerable Christ.
So, what if picking up our cross meant that we were as vulnerable as Jesus? We think the divine thing is power, when in fact it is the very human thing. Are we avoiding vulnerability in order to appear strong? Get behind me, Satan.
Jesus says very openly in this reading that the divine thing is to pick up our own cross and follow him. Because it’s in the vulnerability of the cross that God is most fully present with Jesus. Perhaps the cross we pick up is that same vulnerability. Because when we acknowledge our own vulnerability we are then walk with others in their vulnerability. Rather than avoiding weakness and brokenness which is the human thing, perhaps the divine thing to do is recognize God present in weakness. Both our own and others’. Rather than judge others in their vulnerability, rebuking them for a lack of Messianic strength, we join them in their brokenness, knowing that we are following the one who picked up the weakness of the cross. Instead of meeting power with more power, strength with more strength, force with more force, we seek to join the presence of Christ in the weak, the victimized, the wounded, the grieving.
That’s the divine thing to do. Because it’s only through the cross that there is resurrection. It’s only in weakness that there is strength. It’s only in vulnerability that there is life. Mark seems pretty clear about that.
There are a bunch of students from Parkland, FL who have experienced extreme vulnerability, and seen it in each other. They’ve decided to walk together in that vulnerability and in so doing have been resurrected to a new life, a new purpose. They’ve found a new voice in their collective weakness. And that voice just might change our culture of violence.
So we pick up this cross of weakness, of vulnerability, and we follow Christ. Not because of our certainty, but because that’s where we meet him. Because that’s where we discover resurrection and life. As we embrace others in their weakness too, walk alongside them in their vulnerability too, we recognize Christ present with us together. And together we experience new life.