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In Peace There Is No Fear (April 28, 2019)

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24 But Thomas (who was called the Twin ), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” 26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Ah, yes. Doubting Thomas. We’re not messing too much with him today, other than to say he doesn’t react any differently than anyone else did upon hearing of the resurrection.

Then there’s that whole “if you forgive the sins of any they are forgiven; if you retain the sins of any they are retained.” Nah. We’re not going there this year either other than to say forgiveness is preferable.

If you are really disappointed that I’m not getting into either of those, then I gotta say I’m a little impressed you’re paying attention! You can go to my sermon blog (Pastor Rob Moss Sermons) and find a whole bunch of sermons I’ve done on both of those. And not just me, but pretty much every pastor whose ever preached a sermon ever has done that. Because they’re good and important topics.

I’m struck this year with Jesus’ repeating the phrase “peace be with you” three times in these few verses. The resurrected Jesus comes where disciples are gathered and says first thing, “Peace be with you.” Shows them hands and feet, and says again, “Peace be with you.” Later, when Thomas is with them too, he comes and says (guess what?), “Peace be with you.”

Apparently, they’re not at peace. This is evident, because they were meeting behind locked doors huddled in fear. When we’re afraid, it’s hard to feel at peace, right?

One night this week the dog had to out. Because of coyotes, we go outside with her because she’s so small. So at 3:00 in the morning I was startled in the dark to discover a tent that had been pitched in my back yard. Someone has set up camp my back yard! I don’t know if they’re dangerous—but they shouldn’t be in my back yard. At 3:00 in the morning fear has a lot of power. I swear that part of the tent was moving; obviously someone was in there. Let me tell you, peace is the last thing I was feeling right then.

While I’m waiting the few seconds for the dog to finish her business, I began to realize this wasn’t a normal looking tent. As I kept looking at it, I realized it was actually the patio umbrella that had somehow been blown up from the patio table out into the yard.

Whew! No uninvited campers behind my house.

But at 3:00 in the morning I was mostly reacting out of fear. If I had made a decision right then as to how to respond, it likely wouldn’t have been the best one. And certainly not one based on the peace of Christ. We can’t help feeling afraid, but we aren’t likely to make good discipleship decisions from fear.

In the midst of fear, peace is not present. I can only imagine the lack of peace these disciples are experiencing. The Jewish authorities who, in John’s gospel, were responsible for killing Jesus are looking for his followers. Plus, dead Jesus is standing in front of them. So it makes sense that Jesus has to offer peace to them three times.

More than just words of peace, Jesus offers the Holy Spirit, the Spirit of peace, comfort, and assurance. He gives that to them to replace the fear.

That would make a great ending to the story. The disciples are afraid, Jesus comes, wishes them peace, gives them the Holy Spirit as a comforter and advocate, and they now live happily ever after, never being afraid again.

But that’s not exactly how this goes. There are a couple of things that happen. First, Thomas isn’t there when Jesus gives the Holy Spirit, so Jesus has to do this over again a week later. And notice, the other disciples who were there the first time and received the Holy Spirit are still hiding behind locked doors a week later when Jesus is present the second time. So, apparently putting away fear isn’t necessarily instantaneous. Not a once-and-done thing.

Second, Jesus gives the Holy Spirit not to eliminate fear for its own sake, but to eliminate fear so they can continue what he had come to do, i.e., forgiveness. To do that, they need peace, they need the Spirit, they need to move past fear.

So Jesus comes and gives the Holy Spirit to remove fear so that they can continue this work of forgiveness—moving past any offense and calling out the image of God in all people.

And, this apparently isn’t a quick thing, but takes some time.

I think we make too many decisions based on our fears. We’re afraid of failing, so we decide not to try. We’re afraid of looking stupid, so we don’t take risks. We’re afraid of being hurt, so we don’t allow ourselves to be vulnerable. We’re afraid of certain groups of people, so we find different ways to keep them separated from us by avoiding them, making generalized statements about what a threat they are, building walls in front of them, or blaming them for our woes.

But whenever we are making decisions out of fear, we’re not making good discipleship decisions. In the midst of fear, peace isn’t present. And peace is what Jesus offers three times to these disciples; and backs it up by giving the Holy Spirit. Peace casting out fear matters to Jesus. Not only for our own life, but for our ability to follow him as disciples. Consider how different our own decisions would be if made from a peaceful place of trusting Jesus rather than our own fears.

If someone had pitched a tent in my back yard, my fearful decision wouldn’t have been good—for them or for me. But who knows, as a disciple of the one who brings peace, the risen Christ, a different decision could have shown compassion, mercy, forgiveness. Maybe not. I won’t know, because it was only an umbrella. In the meantime, may the peace of Christ continue to grow in each of us so we can trust Christ rather than fear when a tent is pitched in our backyards.

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Posted by on April 27, 2019 in Sermon

 

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“We have seen the Lord” April 3, 2016

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24 But Thomas (who was called the Twin ), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” 26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The night of his resurrection, Jesus appears to the disciples, breathes the Holy Spirit into them, and sends them out to forgive sins. Thomas wasn’t there so he didn’t believe them. The other disciples kept saying to Thomas, “We have seen the Lord,” but Thomas wanted evidence. He asked to have evidence presented before his mind could be changed.

But that’s not what happened. Instead of evidence to change his mind, he saw the risen Christ, which changed his heart. As the other disciples kept saying, now Thomas, too, saw the Lord.

Many years ago, I saw the Lord.

There are not many things about my past that embarrass me, but the following is one of them: I had written a piece as to why homosexuality was a sin. I need evidence, I wrote, in order to change my mind. Show me in the Bible, quote me chapter and verse, where God ever says homosexuality is OK. I will not believe until I see with my own eyes the evidence.

The evidence had always been there, but as if often the case, evidence rarely changes minds. But that didn’t matter until I saw the Lord. I saw the risen Christ in the grace and love of a gay man who had been receiving death threats because of his sexual identity, yet who continued to boldly love anyway.

I saw the risen Christ in the kindness and gentleness of a transgender woman, who insisted on loving those who hated her.

I saw the risen Christ in the open statements of welcome I read in other congregations’ publications, “All are welcome. Black, white, Hispanic, Asian, native, or anything else; Muslim, Buddhist, agnostic, Lutheran, or anything else; straight, lesbian, gay, transgender, bisexual, or anything else. You are a child of God and you are welcomed here.” I saw the Lord.

I had asked for evidence. But instead of evidence to change my mind, I saw the risen Christ, which changed my heart.

And I’ve seen the Lord a lot.

We live in a culture that demands evidence for everything. Our default position is that we have our minds made up, we have our opinions, and it’s up to someone else to change ours mind with hard evidence. Until then, we’re staying put.

That’s true with faith—people demand evidence before they will believe in God. It’s true in politics—people demand evidence that the other candidate isn’t a lying, cheating, sniveling, puppy-killer. It’s really true with almost anything in our culture, including our own biases. Until there’s hard evidence, we rarely change our minds. Even in the face of evidence, we usually don’t.

The disciples were huddled together in a locked room for fear of the Jews, the text says. That’s what we do too. We lock ourselves behind whatever helps us keep our same views. Because from behind locked doors we can demand evidence that will change our minds. When it doesn’t, we can assume that our own views are OK as they are. So our perspective on the world, the church, our neighbors, our government, whatever is safe. We demand evidence. But we stay behind locked doors just in case.

Just like in this text, though, instead of evidence to change our minds, Jesus comes and stands among us anyway. When we see the Lord, it changes our hearts.

I see the Lord when a child, though shaking in her shoes, stands up to a bully for her friend. That changes my heart.

I see the Lord when our council struggles to make decisions that are consistent with Jesus’ call to follow, even though they know some decisions aren’t always well liked. That changes my heart

I see the Lord when the HEART Ministry goes out of their way to acknowledge and thank the quiet work of someone in this congregation. That changes my heart.

I see the Lord in the faces of the homeless on the 16th Street Mall, even when they are ignored or laughed at. That changes my heart.

I see the Lord when we, as a congregation band together to serve our neighbors at The Action Center or the Animal Shelter. That changes my heart.

I see the Lord when someone gives me a hug and says, “Don’t worry, I’ve got your back.” That changes my heart.

Being sent by Jesus really doesn’t have anything to do with changing anyone’s mind. Following Jesus doesn’t mean offering evidence for what we believe or don’t believe. What it seems to mean is showing people the risen Christ: loving them anyway, forgiving them anyway, making peace with them anyway. We show them the Lord by being the church that, when we enter into people’s lives, they can say, “We have seen the Lord,” and their hearts are changed.

People are asking for evidence, but that’s not what we offer. Instead of evidence to change their minds, we offer them Jesus, which changes their hearts.

 
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Posted by on April 4, 2016 in Sermon

 

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