Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
This is the Sunday of the Holy Trinity. This doctrinal description of one God existing as three Persons is unique among all religions that proclaim one God. It is so unique, so novel, that even Christians don’t really get it.
Yet, the purpose is to help us know something about this indescribable God. Let’s look at it this way:
I’m going to read two partial reviews of the hit Broadway musical, “Hamilton”:
“The singular genius of Hamilton, the greatest musical ever written, is that it recognizes that the American Revolution did not end with Yorktown, but is ongoing, even today, and that there are Founders of America being born even as we speak” (DC Theatre Scene).
Do you get a sense of this musical from that review? Or try this one:
“Is Hamilton overhyped? The musical created by some guy from Puerto Rico about a treasury secretary in the 1700s set to hip-hop sounds a little strange. . . .” (Dallas Observer).
Do you get a different sense of it? Different, but you still get some idea of what this musical is about.
The doctrine of the Trinity is like that. It’s like the review of a play. You probably hear about the play or read a review first, and from that you get a sense of what the play is about, what it’s like. But the review is not the play. You have to go to the play; you have to experience a performance of Hamilton yourself. Then, perhaps, when you go back and look at the reviews, you can see how they make sense.
You can know everything about a review that describes a musical, but it’s more important to know the musical that is being described in the review.
You can know everything about a doctrine that describes God, but it is more important to know the God who is described in this doctrine.
Many of us as kids heard about or were taught this doctrine of the Trinity, which hopefully reveals something about the God being described. From my experience with the God described as Three-in-One, here’s where the doctrine of the Trinity makes sense: God exists as relational community. The nature of God is relational. “Three-in-one” is describing a relationship. The nature of God is intimate, sharing, self-giving, mutual—those things that become real in relationships. That’s who God is. And the doctrine of the Trinity attempts to describe that.
What’s more, because we are created in the image of this “three-in-one” relational God, God is experienced most fully by us through relationships. We are relationship creatures. We are empowered by relationships and sustained by relationships. We know one another—and therefore ourselves—through our relationships. We exist most fully in the relationships of a community. We live in communities of all kinds: American community, Colorado community, a school community, communities created by hobbies or passions, family communities. Any group of people where we are able to share ourselves, support each another, encourage one another reveals through those relationships the image of God—the God who is relational community: a holy Trinity.
There are various degrees of experiencing God as community. I took sailing classes last summer during my sabbatical, and was part of that community. Based on a common interest (for some a definite passion) in sailing, it was fun. We had that in common and therefore there was a real sense of community. Not the people I would turn to in a crisis, but a sense of community to be sure. I got a little glimpse of God in those relationships.
On the other hand, I’ve experienced profound support and encouragement here at times. When I’ve been in crisis mode, there are people in this church who have expressed more love and genuine care than I knew existed. That sense of being held by a community when you can’t hold yourself is an astonishing experience of God.
The more authentic we can be in a community, the more we can be loved for who we are in a community, the more we can give and receive support in a community — the more we are experiencing God, who is, as Trinity, the creator of community.
So it matters that as a church community, we reflect and reveal the image of God—as community. And the more fully and deeply we experience authentic relationships in community, the more fully and deeply we are experiencing God.
That’s the foundation of who we are as a congregation. We are a community created by the God who is community. It’s our nature to be authentic and real and supportive and unconditional in our love—the most significant aspects of relationships in a community. So it’s what we strive to reveal and to be. A community where you can be who you are, where you don’t have to be alone in your pain, where you can be encouraged and loved, where you can find kindness and forgiveness and grace. In other words, a community where you experience God.
On this Father’s Day we recognize the importance of supportive, caring relationships. And on this day of Denver’s Pride Parade, we recognize that everyone is worthy of that kind of loving, supportive, community.
As I experience God in that way—through loving, caring, genuine relationships—the doctrine of the Holy Trinity begins to make sense. One God who is three persons: a community. A Holy Trinity.