They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. 22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” 28 At once his fame began to spread throughout the surrounding region of Galilee.
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
I don’t know about you, but I’ve found myself reading this rather dramatic text pretty casually. Jesus teaches in the synagogue, everyone’s amazed, then he casts out a demon during worship, and he becomes famous. Like all this is no big deal.
But imagine that happening here, today. Say we have a guest preacher who knocks your socks off. Everyone here says, “Wow! This is amazing! She preaches like nothing we’ve ever heard before, not like Pastor Rob! This is astounding!
OK, so far? Now one of you, who is part of this congregation, shouts at her during worship. “Are you here to destroy us? I know who you are!” Then our guest preacher, still in the middle of worship, shouts back, “Be quiet! Come out of him!” Then the one of you who started this whole thing has a seizure and starts screaming.
Do you think things would just continue as normal in that synagogue after that? You can’t ignore those events. The normal, peaceful, status quo of that synagogue has been disrupted—probably forever!
This is pretty dramatic stuff. But in Mark, it’s just the beginning. This is only halfway through the first chapter! Jesus is just getting started here.
But just getting started with what?
Here’s the first chapter of Mark in a nutshell: Jesus is baptized, goes into the wilderness, calls four disciples, –this text: preaches one sermon and casts out a demon, then –next week: heals Simon’s mother-in-law and a bunch of other people, then heals a leper.
These aren’t just random healings. These begin a systematic pattern of disruption in all these communities. And each event is followed by a hint at the disruption that follows. Come back for the next few weeks and follow this—how Jesus comes and disrupts everything. Everything.
And this is just chapter one.
I’m thinking that even though it may start slowly, when Jesus shows up things are disrupted. The status quo cannot survive with Jesus. Things get turned upside down. One sermon and one demon. And an entire synagogue is turned upside down. Jesus is just ramping up.
Remember last week how Jesus began his ministry? Right before he called Simon, Andrew, James, and John to fish for people? He said one sentence, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” That’s what Jesus is doing: bringing the kingdom of God into our world. And the kingdom of God disrupts everything. It turns everything upside down. Not for its own sake, but because the reign of God is so different than what we’re used to. God operates much differently than us.
Think again about what happened in this text today happened here. A member of the congregation is demon-possessed and this new guest preacher causes a ruckus casting the demon out. For Jesus, that is the new normal for worship. No longer a peaceful, quiet liturgy where everything is nicely projected on screens because that’s how they planned it several weeks ago. Nope. Now it’s more about casting out demons and shouting.
How would you react? Some of us may be upset by the unruly behavior. Others of us might respond by looking around and wondering who else is demon-possessed. We might become frightened to show up because we might be sitting next to someone who doesn’t match our description of a church-goer. Church is supposed to be quiet and peaceful, a sanctuary from the chaos of the world.
But others might invite our demon-possessed friends because Jesus has turned this is into a place of healing and wholeness. Then we become a congregation filled with spiritually unhealthy people who happen to be seeking something better, something new, something life-giving.
How awful, right?
I heard a story of church disrupted by Jesus, told by Prof. Nate Frambach of Wartburg Seminary at a conference retreat this week. I share it because it’s a good example of the kind of disruption Jesus brings.
Nate visited a Lutheran church called “Solomon’s Porch” in Minneapolis. During worship a man got up and shared his story. “I’m a meth addict,” he began. Then he told how one day, strung out, he wandered into Solomon’s Porch because there was a light on and he could smell coffee. There was food and he began stuffing his mouth and his pockets intending to make a quick getaway before anyone knew he was stealing food.
Suddenly, a man appeared next to him. Oh, no, he thought. I’m caught. Yet the man offered his hand and told him to help himself to more food and coffee. “Anything else you need” he asked? “There’s more.” Then he let him know he was welcome to stay for worship if he wanted. He didn’t.
Week after week this happened.
One day, the addict, when asked again by the man if there was anything else he could get for him, ‘fessed up that he was there just taking advantage of them. He was a meth addict and was only coming for free food and coffee.
I know, the other man said. I knew you were strung out the first time I laid eyes on you.
How? The addict asked.
How do you think I found this place? I was you a year ago. I would come in here strung out and someone offered me food and coffee. I was overwhelmed by the compassion, and eventually I stayed.
Sounds to me like Jesus showed up there and disrupted their church a while ago, don’t you think? That’s what Jesus does. Today, he’s disrupting the church. Tomorrow there’s more. And he’s just getting started. I think we better get used to the disruption. The kingdom of God has come near.