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Wait. I Have to Wear that in Public? (October 15, 2017)

Matthew 22:1-14

Once more Jesus spoke to them in parables, saying: 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, “The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. 11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, “Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”

This parable today is a strange one. A king’s son is getting married—about the biggest event in the life of a kingdom. So the king hosts a huge wedding banquet. He’s already sent out a “save the date” card, and now he’s calling them to come. He calls them twice: the first time they wouldn’t come, the second time they simply went about their own business. To say that one’s own priorities are more important than the king’s is basically saying that the king isn’t the king. These invited guests make their sentiments very clear by killing the servants of the king who come to bring them to the banquet.

This is open rebellion, so the king has no real choice but to put down the rebellion—in this case by sacking the town. Then, since his agenda is the banquet for his son, he invites others to come—those on the fringe, on the edges, both “the good and the bad.”

This is God’s all-inclusive grace. It’s one of the pillars of the Protestant Reformation 500 years ago. God includes us by grace, not because we are good have done the right things or believe the right things. We are saved by God’s grace. Independent of anything else. That’ s who God is.

So, by the king’s grace, all these people have now been included in the wedding banquet for the king’s son. They’ve all been invited. They all get to come. That would be a wonderful ending to the story. In fact, Luke, in telling a similar parable, does end it there. Hooray! We’re in! Grace is neat, isn’t it?

But Matthew doesn’t stop. Because Mathew reminds us that there’s more to discipleship than just getting into heaven. There’s following Jesus now. There’s standing up with Jesus now. There’s living out God’s agenda now.

Which leads us to the guy in the parable who comes to the wedding banquet but won’t wear a wedding robe.

This person, who’s now included by the grace of the king, who has accepted the king’s invitation, who shows up at the king’s banquet, is still choosing to do things his own way. So he’s tossed out on his ear. He accepted the invitation and he showed up. So apparently accepting the invitation isn’t the point. Deciding to come to the banquet isn’t the point. The king has authority, and that authority takes precedence over the guest’s. When you come to the banquet, you give up your agenda for the king’s agenda. You wear the wedding robe.

You know what that means? Accepting the invitation to come to church is great, but is not what Jesus is asking. Saying “I believe in God” is great, but that’s not what Jesus is asking. Making a decision that Jesus is our personal Lord and Savior is great, but it’s not what Jesus is asking. As people who’ve been included in God’s banquet, what he is asking is that we give up our agenda for God’s agenda. In Lutheran language, we die to ourselves and are raised with Christ. It’s baptismal language. We wear the wedding robe.

What Matthew’s Jesus is telling his church members is that God’s will is to be done by those who are in Christ. Even if it’s in conflict with our priorities; even if we are uncomfortable with it. Many are called, Jesus says, but few are chosen. The invitation to come, to join in is for everyone. “I’ve been invited to the banquet!” “I’ve been saved by grace!” Great, so was everyone else. But not everyone will follow the call to re-order their lives according to God’s mission. As part of the church, we give up our agenda for God’s agenda. That’s wearing the wedding robe.

God’s agenda is to love unconditionally and show compassion to all and to forgive everyone and include those cast aside and to stand up for those who are pushed down.

More than accepting the invitation, that’s wearing the wedding robe.

Just this last week, Tiana, one of our high school students, wore this wedding robe at school. A kid in one of her classes made a horrible racist comment, using the “n” word. No one called it out. So she did. She stood up and in front of the whole class told the kid that this was not OK. That word has never been OK, and it’s not OK now. That kind of racism has to stop. Even though it meant taking the risk of speaking out in front of her peers, she stood up against racial discrimination. This is living out God’s agenda. This is wearing the wedding robe.

“For by grace we have been saved through faith, and this is not our own doing; it is the gift of God—not the result of works, so that no one may boast” writes Paul to the Ephesian church. This text is one of the key themes that clarified for Luther that God’s grace includes us. We are all invited. We are all included. We are all able to attend the banquet in the kingdom of heaven.

And we’re expected, as people who accept the invitation, to wear the wedding robe. It keeps slipping off, doesn’t it? God’s forgiveness is a centerpiece of God’s grace. It’s OK. We just pick up the wedding robe and put it on next time. We take a step.

Maybe we aren’t civil rights leaders. Maybe we cannot organize our neighborhood compassion drive for the homeless. But we can take a step in God’s agenda. With the confidence of God’s unconditional grace, we can encourage and support someone like Tiana, who took a bold stand with Christ. We can listen to people’s stories who tell us that justice doesn’t always include them in our culture.  We can learn from them and make adjustments in our own attitudes. We can let it be known that jokes that demean someone else are not appreciated. We can take a step. Surrounded and held in God’s grace, we can put the wedding robe of the king back on. And when it falls off we can put it back on again. And again. The invitation to the feast still stands. The banquet will go on. We’re still included. And, yes, the wedding robe is still there for us to wear.

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Posted by on October 15, 2017 in Sermon

 

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Chosen for Celebration (Matthew 22:1-14)

Jesus’ audience for these parables is very specific: the chief priests and the elders of the Pharisees, the church leaders of the day. These are the people committed to their church, who serve on the council, teach Sunday School, sing in the choir, lead a Bible study, mow the church lawn, and give more than10% of their income to the church. These are the insiders of church insiders, and are the types of people everyone wants as members of their church.

Yet Jesus is trying very hard to make a point with them. Since he’s being so persistent in getting those committed church people to understand something, it’s probably worth our while to listen—especially those of us who are committed church members. Jesus is speaking to us.

This parable today is a strange one. A king’s son is getting married—about the biggest event in the life of a kingdom. So the king hosts a huge wedding banquet. He’s already sent out the invitations so the guests knew it was coming, and now he’s calling them to come. He calls them twice: the first time they wouldn’t come, the second time they simply went about their own business. To say that one’s own priorities are more important than the king’s agenda is basically saying that they have no use for the king. These invited guests make their sentiments very clear by killing the servants of the king who come to bring them to the banquet.

This is not merely turning down an invitation, it is open rebellion. So the king has no real choice but to put down the rebellion—in this case by sacking the town. Then, since his original request is for the banquet for his son, he invites others to come—those on the fringe, on the edges, both “the good and the bad.”

They accept the king’s invitation, but one comes without a wedding robe. This isn’t like he got off work at 5:00 and the banquet starts at 5:30. It’s not any issue of him being poor and not having nice clothes. This guest had weeks or months to go home, clean up, put on appropriate clothing (borrowing if necessary), and still come.

This person, who accepted the king’s invitation, is still choosing to do things his own way. So he’s tossed out on his ear. He accepted the invitation and he showed up, but apparently accepting the invitation isn’t the point. Deciding to come to the banquet isn’t the most important thing. What Jesus is telling these good religious church people is that the king is going to celebrate, and do it right. Everyone is invited, and anyone can come. But the king decides what the celebration looks like.

Many are called, but few are chosen, Jesus explains. As if that clears this all up with the wedding robe and the invitations and the rebellious town.

Usually we want to make that into a self-righteous thing about how because we’ve accepted the invitation to make Jesus our Lord or because we’re pretty good people that we’re among the special ones chosen for heaven.

But that’s not it. Remember, Jesus is talking to the most religious people on the planet. People who love God and strive to obey God with their whole lives. Jesus is trying to get these religious people to understand the will of God–the reign of God–and their role in it.

Don’t be all high and mighty because you were invited to the banquet by the king, Jesus tells them. Many are called; the whole town. And don’t even lord it over others because you actually showed up in the presence of the king. Many are called; both good and bad people were dragged in off the street.

That’s not it. Everyone is called to the banquet. The wedding robe is the difference. Those in the wedding robes are those are on board with the king. They are celebrating with the king. They are participating with the king.

For many years, Linda Wheeler makes these baptismal cloths. We give one to each person who is baptized here. A white cloth. A sign of baptism, of being clothed in Christ. A celebration cloth. A wedding robe.

In baptism, we are chosen to wear the wedding robe for the king. Chosen to be part of what the king is doing. This isn’t a parable about who gets into heaven or not. This is a parable about our call to be part of God’s mission, God’s celebration.

God’s celebration is forgiveness. God has invited us to the forgiveness banquet. In baptism we are clothed with forgiveness. The church wears the robe of forgiveness in the world.

God’s celebration is mercy. God has invited us mercy banquet. In baptism we are clothed with mercy. The church wears the robe of mercy in the world.

God’s celebration is including the outcasts. God has invited us to the inclusion banquet. In baptism we are clothed in inclusion. The church wears the robe of inclusion in the world.

God’s celebration is taking care of the least in the world. God has invited us to the caring banquet. In baptism we are clothed in care. The church wears the robe of care in the world.

The feast is prepared. We have been called. And clothed in Christ at our baptism, we are chosen to celebrate with the king. Welcome to the banquet!

 
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Posted by on October 15, 2014 in Sermon

 

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