[Jesus prayed,] “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. 25 “Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”
Scripture quotations are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
I’m going to go out on a limb here, but I’m sensing a little bit of division in our country. I know, I know, sometimes it just seems like I’m just making stuff up. But if you look closely, you just might see evidence that there could be some truth in what I’m saying.
Much of the division seems to be centered politically. That’s not the only arena, but it is certainly one of the largest. What seems to be happening is that I and those who agree with me are right, therefore you and the people who agree with you must be wrong. And since you’re already wrong, I cannot work with you, cooperate with you, or (God forbid), compromise (gag). That would be selling out to the enemy—those who are wrong, aka, those I disagree with.
So this part of Jesus’ prayer in John’s gospel seem rather odd. He’s praying for unity, for oneness. That we would be one as he and the Father are one. “As you, Father, are in me and I am in you, may they also be in us . . . I in them and you in me, that they may become completely one.”
In this culture of division, do we even know what unity means? Does it mean we all agree all the time? That we always get along? That we look the same? That we believe all the same things about God? That we all vote the same way?
That would be more like “uniformity” than “unity.” That’s different.
Unity is about being part of a community. Standing together. Being with and for each other for a greater purpose than our individual selves.
Unity is all the Lutheran denominations, who can’t even come to the Lord’s table together, who nonetheless work together through Lutheran World Relief, Lutheran World Federation, and Lutheran Disaster Response for the sake of those suffering.
Unity is a family, whether together in one household, spread across the country, or simply chosen, all committed to loving one another and being present for one another no matter who you voted for or where you work or what your gender identity is.
Unity is a congregation that goes to a lot of trouble and expense, spending months in planning and coordinating, just to have 5 really good nights of Vacation Bible School for the children of our neighborhood. Five evenings where our neighbor kids will not just hear, but will experience unconditional love. Five nights that no one can take away from them.
Jesus isn’t praying for us to get along. He’s not praying for us to express the same moral views or even go to the same church or confess the same doctrines. He’s praying that the love that binds him and the Father together would also bind us to one another and to him.
He’s praying that this love would catch us up, hold us together, and be shared in the world that Jesus also loves.
He’s praying that this love, this unity, this purpose is what we’ll be known for in the world. Not just the original disciples gathered around his table at the Last Supper, but “also on behalf of those will believe in me . . . that they may all be one.” Jesus includes us in his prayer. That we would be united: in him and in one another, together in the love God has for us and the whole world.
And here’s the thing: his prayer is answered. Not perfectly, but there are still signs of Christ’s love that holds us all together being expressed—both in this building and beyond. We don’t always agree; that’s fine. Christians don’t always get along; that’s unfortunate but not necessary. Some Lutherans aren’t even able to pray together. But God’s love, that holds us together, is still shown among us. And it is shown in the world. Unity is about love. And the love of Christ can be seen uniting us all over the place.
Even in this politically divided country where one party can’t even talk to the other. And yet, so far this year, the 116th Congress has passed 17 laws with bipartisan support. Including the creation of 1.3 million more acres of public lands and national parks, the largest in a decade. They’ve passed changes to Medicaid services, even a Colorado River Drought Contingency. And it looks like they may be ready to pass a couple more very soon: the Bipartisan Background Checks Act of 2019, and (one that will change my life) the Telephone Consumer Protection Act which will block illegal robocalls. That’s become so bad that I’m actually getting robocalls from my own phone number!
The unity Jesus prays for exists—it’s just that sometimes we need to dig underneath some of our disagreements to find it. Which is why our unity in our love-for-all is a game-changer. It’s an answer to prayer. Rather than basing our lives on our disagreements, here we base our lives on the love God has for us. And we show the world what that love looks like as it holds us together. And we share that same love with the world as it holds us together with them.
“I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.”
Maybe we’re not so divided after all. We’re all united in God’s love. But we are the ones who will show the world what that looks like. God loves the entire world—it’s just that as the church, we can dig underneath the disagreements and bring that love to the surface so it can be known.